The Ecclessiastical History itself has many imperial documents and letters from Constantine, some repeating their appearance in Life of Constantine. The letter is distinctive in style from Eusebius’ own writing, and its content and tone is similar to that of the other Constantinian documents in the Life. Chapter 1. BOOK I. The work provides scholars with one of the most comprehensive sources for the religious policies of Constantine's reign. [27] Placing the letter after these events provides Eusebius with the opportunity to use the letter to foreshadow Constantine’s final war against the Persians, which he claims Constantine said ‘he had still to achieve’. THE LIFE OF THE BLESSED EMPEROR CONSTANTINE [The Bagster translation, revised by Ernest Cushing Richardson, Ph.D., Librarian and Associate Professor in Hartford Theological Seminary. Cons. Tertullian Project: Various works ... Eusebius was a Christian historian and bishop of Caesarea who flourished early in century III. Eusebius' Life of Constantine is the most important single record of Constantine, the emperor who turned the Roman Empire from prosecuting the Church to supporting it, with huge and lasting consequences for Europe and Christianity. [34] Only a select amount of pagan accounts of the reign exist or have been discovered, with only one pagan panegyric known to exist. [1] In addition to detailing the religious policies of the Roman Empire under Constantine, Eusebius uses Life of Constantine to engage several of his own religious concerns, such as apologetics, as well as a semi-bibliographic account of Constantine. It was never completed due to the death of Eusebius in 339. Full text of "Church History. [12] In the former case, Eusebius engages in the tarnishing of Licinius’ reputation, painting him a supporter of pagans and a truce breaker, both claims that are historically dubious. Life of Constantine. Most of the work is devoted to the illustration of Constantine’s personal piety. Eusebius wrote his life and preserved his letters so that his policy would continue. While Eusebius does have a clear pro-Christian bias, Life of Constantine also provides several insightful secular matters that have not been discovered outside of the work. Its Introduction and Commentary open up the many important issues the Life of Constantine raises. Constantine's Letter to Eusebius on the Preparation of Copies of the Holy Scriptures. The rest of book 2 ends with the outlining of the religious problems faced by Constantine. History of the Martyrs in Palestine (Eusebius), English translation (1861) William Cureton. [19] In the letter Constantine expresses to Shapur his devotion to Christianity, attributing his success to the Christian deity whose beneficence is the result of Constantine's piety, religious toleration and destruction of Tyrants and persecutors. Life of Constantine the Great (Greek: Βίος Μεγάλου Κωνσταντίνου; Latin: Vita Constantini) is a panegyric written in Greek in honor of Constantine the Great by Eusebius of Caesarea in the 4th century AD. on September 24, 2010, Early Christian literature. This English translation is the first based on modern critical editions. ... (Greek text of History of the Church in .pdf). Schaff, Philip, 1819-1893, editor. 51) practically proposes a definition of ἐνάργεια: ὅταν image and word in eusebius (vc 3.4–24): constantine in nicaea 83 objective “the capacity to visualize a … Having this sign (ΧР), his troops stood to arms.”[2] Eusebius, the Constantine apologist, also described the event in “Life of Constantine,” which he wrote after Constantine’s death in 337. (Leipzig, 1867-71), unfinished. 46). Cons. (Patrology, vol. Delphi’s Ancient Classics series provides eReaders with the wisdom of the Classical world, with both English translations and original Greek texts. Eusebius wrote his life and preserved his letters so that his policy would continue. Barnes, Timothy (1985) ‘Constantine and the Christians of Persia’: Bradbury, Scott (1994) ‘Constantine and the Problem of Anti-Pagan Legislation in the Fourth Century’. The panegyric ends with the death of the Emperor, his funeral, and the succession of the throne. [32] Eusebius was himself a participating member of the Council of Nicaea and his motivations in writing on the matter in which he was an active participant must be approached with caution. Eusebius focuses much of his attention in painting Constantine in an extremely Christian light, building holy sites and allegedly destroying pagan temples. 3051 This oration is the one appended by Eusebius to this Life of Constantine, and given in this translation (cf. While Barnes argues Constantine’s letters were public proclamations of his faith within his broader pro-Christian program, Drake interprets the letters rather as documents in favour of religious toleration. [8] Eusebius advanced the idea of divine right on Constantine, as he was Emperor due to God’s will, and is God imitator on earth. Eusebius of Caesarea, Life of Constantine I.39 Eusebius of Caesarea, Life of Constantine I.39 To have access to the original text and the translation, log in or create new account . -- preface. How the Copies were provided. 3, pp. Oration in Praise of Constantine by Eusebius, Bishop of Emesa, ca. Eusebius' Life of Constantine - Ebook written by Eusebius. Eusebius, of Caesarea, Bishop of Caesarea, approximately 260-approximately 340: Church history, Life of Constantine the Great, and Oration in praise of Constantine. Barnes has argued for an adoption of an early date for the letter, around AD324/5, and fitting into Book 2 after the defeat of Licinius. Against Marcellus, Bishop of Ancyra. [24] Even so the religious content of the letter and the claims by Constantine to represent the Christians of the Persian Empire continues to divide scholarly opinion. The text of the small tract is preserved in the famous Codex of Arethas at Paris (cf. According to Eusebius, Constantine saw a vision of a cross rather than the letters of Christ. [35], National Library of Russia, Codex Syriac 1, https://en.wikipedia.org/w/index.php?title=Life_of_Constantine&oldid=974551776, Cultural depictions of Constantine the Great, Articles containing Ancient Greek (to 1453)-language text, Wikipedia articles with WorldCat-VIAF identifiers, Creative Commons Attribution-ShareAlike License. The last edition of the entire work of Eusebius is that of Dindorf, in 4 vols. Although Eusebius wrote the work in Greek, the panegyric is better known by its Latin name, and so will be the name used in the text. Eusebius claimed that he heard the story from the mouth of Constantine himself, however much of modern scholarship agrees that the stories is a distortion of facts or completely fabricated. Website tertullian.org. The first of which, the campaign against Maxentius, contains perhaps the most famous scene in the Life of Constantine, the vision of Constantine. Eusebius’ vehicle for this narrative is metaphor, and he explicitly paints Constantine in the image of Moses. Life of Constantine the Great. 872-9). [3] Eusebius moved on to describe Constantine’s next military campaign, the war against Licinius. Church History (Eusebius) ; The Life of Constantine (Eusebius), online at ccel.org. The work transitions from military campaigns to the religious rule of Constantine. Styles mixes legend with fact, making the Roman Empire Christian the Classical world, with both translations... Continuous contemporary account of the Council of Nicaea your PC, android, iOS devices the work scholars! 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