Rufin, d'Aquilée. This work is of importance for its preservation of a letter of Origen making these same accusations and for information on certain falsifications that were involved in the final phase of the Arian controversy. History of the Egyptian Monks (Historia Monachorum in Aegypto) - De Vitis Patrum, Book II By Rufinus of Aquileia In the early 390s Rufinus and Jerome became involved in a controversy over Origen’s teachings, by this time suspected by orthodox theologians of injecting heretical elements into theology. Jerome's strictures prevented Rufinus from being considered a saint by posterity despite the excellent reputation he enjoyed with augustine, gaudentius of brescia, paulinus of nola, and gennadius (De vir. Rufinus, of Aquileia, 345-410 Notes: This record contains information from VIAF (Virtual International Authority File) which is made available under the ODC Attribution License. Tyrannius Rufinus. (January 12, 2021). Boethius, Anicius Manlius Severinus Sojourn in Italy. Credo in Deo Patre omnipotenti invisibili et impassibili (I believe in God the Father Almighty, invisible and impassible) He returned to Aquileia (c. 369), became a catechumen under the direction of Chromatius, future bishop of Aquileia, and was baptized c. 370 (Apol. In 407 he fled to Rome before the Gothic invasions, then to the monastery of Pinetum (Terracina), and finally, with melania the younger and Pinian, to Sicily, where he died in 410. At the invitation of a Bishop Laurentius in 404, Rufinus wrote a commentary on the Creed (Commentarius in symbolum Apostolorum ), which, according to Gennadius, achieved great popularity. m. wagner, Rufinus the Translator (Catholic University of America, Patristic Studies 73; 1945). He sent an Apologia to Pope Anastasius and replied to Jerome's attacks with his Apologia contra Hieronymum. Encyclopedias almanacs transcripts and maps. translation of scientific and philosophical works from Ara…, Theodore of Mopsuestia Rufinus took him at his word and cited several passages from the Commentary on Ephesians to prove that Jerome had followed Origen even in his doctrine on the preexistence of souls and on the final restoration of all things. He settled in Alexandria for six years, and after an interval, for two years more; during this time he studied the Scriptures and the works of Origen under didymus the blind and gregory of nazianzus and visited the desert fathers, such as Macarius, Isidore, and Pambo (Jer., Epist. Quarrel over Origen. 4.2; 5.2; Ruf. In 393 both men were charged with Origenist leanings, but Rufinus refused to make formal abjuration of the alleged errors, while Jerome readily did so. The church history of Rufinus of Aquileia, books 10 and 11 by Rufinus of Aquileia, 1997, Oxford University Press edition, in English Jerome joined him and a group of ascetics in Aquileia under the guidance of the bishop until 372, when the circle dispersed for some unknown reason. Was ordained as a priest by John, bishop of Jerusalem. and tr. In 397, on the intervention of theophilus of alexandria, a kind of truce was arranged (Jerome, Contra Ruf. Apol. Tyrannius Rufinus, (born c. 345, Concordia, near Aquileia, Italy—died 410/411, Sicily, possibly at Messina), Roman priest, writer, theologian, and translator of Greek theological works into Latin at a time when knowledge of Greek was declining in the West. In 371, Rufinus travelled to Egypt to live in the Nitrian desert. Encyclopedia.com gives you the ability to cite reference entries and articles according to common styles from the Modern Language Association (MLA), The Chicago Manual of Style, and the American Psychological Association (APA). h. chadwick, ed., The Sentences of Sextus (Cambridge, Eng. Up to 90% off Textbooks at Amazon Canada. 1.1 (1914) 1193–96. The words or letters which are peculiar to this creed are put in italics. Besides, in his translation he had tried to eliminate everything that might be considered contrary to the faith. Rufinusof Aquileia (340-410) was a friend of Jerome, and, like Jerome, he departed from Italy to live in the East. Enjoying the support of Pope siricius, Rufinus had gone to Aquileia in 399, mourning the death of his mother (Jer., Contra Ruf. Of other authors, Rufinus translated the dialogue De recta in Deum fide, which he thought had been written by Origen (c. 400); book 1 of the Apologia of Pamphilus for Origen (398); the Sententiae of the Pythagorean Sextus, whom he confounded with Pope Sixtus II (400); the Pseudo-Clementine Homilies and Recognitiones (406); two rules of Basil of Caesarea and eight of his homilies (397–400); nine homilies of Gregory Nazianzus (399–400); the Historia monachorum (404), which for a long time was considered on original work by Rufinus; and, finally, the Ecclesiastical History of Eusebius in nine books (402–403). Whenever he suspected that works that he was in the process of translating had been altered by unorthodox theologians, Rufinus did not hesitate to shorten or paraphrase the original text. The Church History of Rufinus of Aquileia: Books 10 and 11 Enter your mobile number or email address below and we'll send you a link to download the free Kindle App. On his background, the standard work remains F. X. Mur- phy, Rufinus of Aquileia (345–411): His Life and Works (Washington, DC: Catho- lic University of America Press, 1945); convenient summaries may be found in P. R. Amidon (trans. j. n. d. kelly (Ancient Christian Writers 20; 1955); Apologia, ed. Boethius, Anicius Manlius Severinus It is uncertain whether he had also translated parts of Flavius Josephus; and the Sententiae of evagrius ponticus, which he may have translated, are lost. 84). Shortly after their return to Jerusalem, one of the party, whose identity remains a mystery, wrote an engaging account of this trip. His tone at times became pungent although never as agitated as that of Jerome; nor did he engage in Jerome's gross exaggerations. Pick a style below, and copy the text for your bibliography. In addition to the MLA, Chicago, and APA styles, your school, university, publication, or institution may have its own requirements for citations. Updates? However, the date of retrieval is often important. 12 Jan. 2021 . (b. Bath. Translated by Philip R. Ecclesiastical History in Two Books, being a continuation of the History of Eusebius translated by Rufinus into Latin. j. hofer and k. rahner (Freiburg 1957–65) 9:91–92. In an apparent recognition of this writing, Pope Anastasius wrote to Bp. contra Hier. His attitude resulted in enmity between himself and both John of Jerusalem and Rufinus, and this quarrel was enlarged by a visit of Epiphanius. . AmidonS.J., New York: Oxford University Press, 1997. xx + 132 pp. 2 (1960) 140–172, 307–325. Fourth-century monk, translator, and ecclesiastical writer; b. Concordia, near Aquileia, 345; d. Messina, Sicily, 410. sidonius apollinaris called him Turranius Rufinus (Epist. logic, mathematics, mus…, Church Father, Scripture scholar, Doctor of the Church; b. Stridon, extreme (modern) northeast Italy, c. 345; d. Bethlehem, Palestine, 419–420. GERARD OF CREMONA chromatius of aquileia, he preserved silence on the issue despite the fact that until his death he was constantly the victim of Jerome's defamation. m. simonetti (Corpus Christianorum 20; 1961), with bibliog; Die griechischen christlichen Schriftsteller der ersten drei Jahrhunderte 42, 51 (1953–), Pseudo Clementines; A Commentary on the Apostles' Creed, ed. Jerome was informed of this preface before the work itself was published and wrote a private letter of protest to Rufinus (Epist. Rufinus's work is important since it also contains the Latin text of the Roman Creed along with that of Aquileia and a canon of the Scriptures. In his typology he referred each Biblical passage to a happening in the life of Christ or the primitive Church; and in his moral exegesis he saw in each Biblical passage the war in the soul between good and bad. After a brief profession of faith in the Trinity, Rufinus stated his belief in the resurrection of the dead and the final judgment, which were crucial arguments in the Origenistic controversy. New Catholic Encyclopedia. Later, acceding to the counsel of Bp. Rufinus of Aquileia. 1116–1142) Rufinus left for Egypt, met melania the elder, and suffered in the persecution that followed the death of atha nasius (May 373). 3.33; Epist. Rufinus’ orthodoxy was questioned, and he was obliged to write an Apologia to Pope Anastasius, who had summoned him to Rome. Rufinus of Aquileia, also called Tyrannius Rufinus (346-411) was a theologian and a writer. f. cavallera, Saint Jérôme, 2 v. (Spicilegium sacrum Lovaniense 1, 2; 1922). In several parts of his Apologia Rufinus extended his polemic to an attack on the person of Jerome, accusing him of having translated the Scriptures directly from the Hebrew texts and of continuing to teach the pagan authors despite his promise several years earlier (Jer., Epist. Cite. In the summer of 397 A.D. he returned to the west, after some 25 years spent in Alexandria and Jerusalem. Several works were falsely attributed to Rufinus; among them, a commentary on 75 Psalms of David, which is actually a medieval composition; commentaries on Osee, Joel, and Amos, which are works of julian of eclanum; a Liber de fide, probably by Rufinus the Syrian; and a Libellus de fide, a life of St. Eugenia, and Dicta de fide. 1.1), obviously utilizing Acts 19.9 in a pejorative sense, just as Rufinus referred to Jerome's Hebrew teacher, Rabbi Bar-anina, as Barabbas (Apol. By signing up for this email, you are agreeing to news, offers, and information from Encyclopaedia Britannica. Let us know if you have suggestions to improve this article (requires login). 2.9.5), but jerome named him Tyrannius (Contra Ruf. For many years he lived in monasteries in Egypt and in Palestine, acquiring the learning of the Eastern churches. Dictionnaire de théologie catholique (Paris 1903–50) 14.1:153–160. In the controversy between Jerome and Rufinus over the accusations of Origenism, history sided with Jerome, and it is only in recent times that the tarnish is being removed from the reputation of Rufinus. Rufinus, Aquileiensis Among the foremost of medieval English translators and natu…, The effect of the philosophical and scientific teachings of aristotle upon subsequent intellectual history through the transmission of his writings,…, Ruffo, Titta (real name, Ruffo Cafiero Titta), Rugeley's Mills (Clermont), South Carolina, https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/rufinus-aquileia, James of Venice also known as Iacobus Veneticus Grecus. 2.15). f. x. murphy, Rufinus of Aquileia (Washington 1945); Revue des études augustiniennes 2 (1956) 79–91, and Paulinus of Nola; Lexikon für Theologie und Kirche, ed. It has a long and well-documented history—the longest of any Indo-European language—spanning 34 centuries. g. bardy, Recherches sur l'histoire du texte et des versiones latines du De principiis d'Origène (Paris 1923); a. vacant et al., ed. Therefore, that information is unavailable for most Encyclopedia.com content. Genesis ch. Jerome and Origen. m. simoneti (Alba 1957). Instead, they publicized Jerome's violent attack on Rufinus in a letter that was sent to Pammachius (Epist. Life,…, Gerard of Cremona Retrieved January 12, 2021 from Encyclopedia.com: https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/rufinus-aquileia. Rufinus of Aquileia : Historia Ecclesiastica, Book 10, ch.1-6. New Catholic Encyclopedia. Plus, free two-day shipping for six months when you sign up for Amazon Prime for Students. . j. p. migne, 217 v. (Paris 1878–90) v. 21; Opera omnia, ed. ad Joh. He sustained the thesis that the unacceptable doctrinal passages in Origen were interpolations introduced by Origen's adversaries or by heretics. 1959); Journal of Theological Studies 10 (1959) 10–42. © 2019 Encyclopedia.com | All rights reserved. 260-ca. 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