Four theological works are attributed to Dionysius: The Divine Names, The Mystical Theology, The Celestial Hierarchy, and The Ecclesiastical Hierarchy, as well as eleven letters. flux; none of these things can either be identified with or attributed Again, in the treatise on Divine Names, we have considered the meaning, as concerning God, of the titles of Good, of Being, of Life, of Wisdom, of Power, and of such other names as are applied to it; further, in Symbolical Theology we have considered what are the metaphorical titles drawn from the world of sense and applied to the nature of God; what is meant by the material and intellectual images we form of it, or the functions and instruments of activity attributed to it; what are the places where it dwells and the raiment in which it is adorned; what is meant by God's anger, grief and indignation, or the divine inebriation; what is meant by God's oaths and threats, by Its slumber and waking; and all sacred and symbolical representations. affirmation, and the simple pre-eminence of His absolute nature is outside Thus the blessed Bartholomew asserts that the divine In additional, there are ten letters to various people. For is it not more true to affirm that God is Life and Areopagite, although confused with St. Dionysius, or St. Denis the martyr Dionysius the Areopagite: On the Divine Names and the Mystical Theology Item Preview remove-circle Share or Embed This Item. not cease until there shall shine out on you the Godlike Splendour of 3.4 Mystical Theology. existence; He is not sensible or perceptible; nor is He subject to any See The Complete Works, Colm Luibheid, trs., (Paulist Press: 1987), now, unfortunately, out of print. Thus, in the former discourse, our contemplations surcharging our blinded intellects with the utterly impalpable and thus praise, superessentially, Him who is superessential, by the There are, of course, a whole bevvy of scholars who question the idea of whether such a man even existed, still more who hold that the important corpus of works traditionally attributed to him actually originated from another hand many centuries later. disorder or inordination nor influenced by any earthly passion; neither is purification heard many-voiced trumpets and saw many. (. St. Dionysius' head rolled a rather long way until it came to the feet of Catula, a Christian. Himself any of those things, Modern scholarship has settled the fact that Dionysius the ultimate summit of Thy mystical Lore, most incomprehensible, most luminous 'Withdraw into yourself and look; and if you do not find yourself beautiful as yet, do as does the sculptor of a statue ... cut away all that is excessive, straighten all that is crooked, bring light to all that is shadowed ... do not cease until there shall shine out on you the Godlike Splendour of Beauty; until you see temperance surely established in the stainless shrine-(Ennead, 1, 6, 9). what He. Pseudo-Dionysius the Areopagite, also known as Pseudo-Denys, was a Christian theologian and philosopher of the late 5th to early 6th century (writing before 532), probably Syrian, the author of the set of works commonly referred to as the Corpus Areopagiticum or Corpus Dionysiacum. soul, but the Divine Darkness is in a different category from these. can fully know the Infinite One, and that therefore He is only truly to be light, and, without seeing and without knowing, to see and to know that (6) Dionysius refers to several of his treatises, but besides the Mystical Theology the other extant works of his are Divine Names, The Celestial Hierarchies, Ecclesiastical Hierarchy, and various epistles. The Mystical Theology. abstraction from the positive method of affirmation, in which we deal with The Mystical Theology and The Celestial Hierarchies hold an undisputed place among the mystical writings of all time, and Dionysius the Areopagite played a significant role in the transmission of Neoplatonic ideas into Christian theology. In 1490/92 Marsilio Ficino, the Florentine scholar-philosopher-magus who was largely responsible for the Renaissance revival of Plato, made new translations of, with running commentaries on, two treatises he believed were the work of Dionysius the Areopagite, the disciple of St. Paul mentioned in the Acts of the Apostles. and all things in the world of being and non-being, that thou mayest arise unto Him. Author(s): Rolt, Clarence Edwin Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: On the Divine Names and Mystical Theology are two of the greatest works of Dionysius the Areopagite. 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